Wednesday, July 14, 2021

A Lament- Why I Can’t Get a Decent Gazpacho

 

A Lament- Why I Can’t Get a Decent Gazpacho

 

Gazpacho is the simplest of soups made of very ripe tomatos, cucumber, onion, garlic, green pepper, olive oil and vinegar (preferably sherry vinegar but red wine vinegar will do).  Blend these ingredients to the consistency you like by adding water.  In the very classic cookbook, 1080 Recetas de Cocina, Simone Ortega uses too much olive oil but that’s a question of taste.Toppings called tropezones include crutons and chopped vegetables which are served with the soup.  Gazpacho is everywhere in Spain, even bus stations in Andalucia serve a tasty gazpacho and every supermarket carries brands made with natural (really) ingredients.  Every household has its own variation. 

            So what goes wrong here in the US?  Every gazpacho I’ve tried is like a liquid Mexican salsa, some so spicey as to be almost undrinkable.  Spicy is not the flavor profile of a classic gazpacho.  If that’s what you enjoy, go for it, but realize this is not the authentic gaspacho.

            Why then isn’t it possible to make my own?  For one, I’ve never had enough really ripe delicious tomatos to do so.  Even tomatos from the farmer’s market lack flavor.  Here the tastiest tomatos are cherry or grape and they have been bred for sweetness and aren’t suitable.  On a ferry from Venice,  I watched a woman pull a tomato from her shopping bag and offer it to her companion, saying “il perfumo.”  I have yet to see that happen here. 

            One of these day I may have a garden plot and I’ll fill it with tomato plants.  

 

Monday, February 8, 2021

Love in Another Time

     While I was going through my papers looking for query letters I'd sent I found this:


The cigar smoking owner of the florist shop convinced me.  "I've got them in the case.  I'll give you a good deal."  That was how I ended up with a dozen long stem roses, far more flamboyant than the usual wild flowers or irises that sometimes grace my apartment. 
    These red roses on my dining room table carry a weight.  There’s something deathlike about them, in all that velvet darkness.  I visualize them directly entering my heart like so many thorny arrows.  Oddly enough, over the years I never received roses from any of the males I’d been involved with.  It could have been the era I came to age in, the late 70’s and early 80’s with feminism playing a role in what I considered acceptable or not. 

Then, in the twenty plus years I lived in Barcelona, on the day of San Jordi (Saint George, the patron saint of the region) I received a single red rose with a single sheaf of wheat, the traditional gift for a woman with its symbols of blood and fertility.  The man received a book which always struck me as the better deal.  But carrying the rose as I walked home from work, I felt loved no matter if I got if from my partner or the owner of a restaurant, or even at my gym where one of the trainers handed them out.  I collected them in a vase and watched them droop down and dry up, but they never had quite the presence of the ones on my table now. 

There were other less rosy moments in my Barcelona flat where I sat in the wreckage of an 18 year relationship, a wounded elephant it was resistant to the end.  Tired of listening to my woes, my sister asked what I needed to come back home and I answered, though I was no longer sure where home might be, two things, a computer and a cell phone, and promptly forgot the conversation.  Miraculously, they were waiting for me as I made my way through European airports crowded and chaotic with threats of shoe bombers and finally arrived to Atlanta.

In the suburbs I was inhabiting a modern day Angor Wat, an abandoned landscape full of structure but no people around.  After the crowds and activity of Barcelona streets, I was shipwrecked, uncertain how to maneuver this new landscape, unlike any I’d ever known.  The suburb was new territory.  I grew up on a farm and after I left at 17, I spent most of my life in big cities.  With the help of my sister I ventured out of the house, learning how to get to Target and the drugstore and later, the bus to the train to the downtown that shimmered in new buildings but held little that was desirable to me after the history of Europe or the architectural treasures of New York or Chicago.

I moved back north to rework the patterns of my life, facing the ghosts of my family and my immigrant past.  And I found a peacefulness in Buffalo where I teach refugees in a program that once helped my parents in the 50’s after their escape from Latvia after the war.  In my own way I found a different kind of love than the all too familiar twosome of a couple. 

Love became the gift of a strawberry wrapped in tinfoil from a Burmese student in the middle of an interminable winter.  I simply stare at the simplicity and wonder of such a gift. 

Love is the birthday party a friend throws for me, preparing a table for gifts as if it were the wedding or bridal shower I never had.  The same weekend after the party, a dinner out, and tickets to Cirque du Soleil, I confess to my friend, “Maybe it’s too much to celebrate like this.”  She answers that in your 50’s you never know what will happen or who will be missing next year.

Love is cranking up Sylvester’s “You make me feel” to dance to by myself. 

 

Monday, January 4, 2021

Is Buddhism a religion? What constitutes a religion?

 

    For the last several months, almost since the Corona Virus epidemic, I’ve been participating in a White Tara meditation on zoom.  This meditation consists of visualization and then chanting a mantra.  When I first began with the group, one of the questions I was asked was how I felt about White Tara meditation.  Since I was raised Catholic, I am partial to a female deity.  My ethnic background is Latvian.  In that ancient pre- Christian religion there is the mother of the world, Mara.  In suffering it seems logical to appeal to a mother figure, not an angry God.  White Tara is a kindly figure who represents longevity and compassion.

            I didn’t analyze the practice at all and found comfort and a degree of relaxation in it.  But  watching Ethos, a Netflix series that takes place in Turkey, I found paralells.  In one scene a group of conservative Moslem women are listening to one reading excerpts form the Koran.  Some have the glazed over bored look I remember so well from attending mass as a child. 

            I asked myself, how different is that scene from my own practice?  I chant in a language that I don’t understand in a group.  Are my objectives any different from the Moslem women?  Perhaps not. 

            Many who practice the techniques of mindfulness do so in an attempt to reach an understanding of how the mind works and to focus on the present moment.  Breathing techniques have been used in the corporate and sports world separating the technique from other aspects of the practice of Buddhism.  Buddhism can be described as a religion or not, depending on your definition of the term. 

https://www.lionsroar.com/is-buddhism-a-religion-november-2013/

               Religion, or rather, any fundamentalist form of it, frightens me.  Is it indeed as Marx stated, “the opiate of the masses?”  I reject any form of control so I will continue to pick and choose among the many options of any faith and not succumb to any telling me what to think or do.  I have my own moral code to live by.    

I prefer the Buddhist belief in the goodness of humanity as opposed to the belief we are sinners.  Back in my teaching days I attended a workshop where we discussed students who were problematic in class.  The question I learned that day was not “What’s wrong with you?”  but “What happened to you?”  It still serves as a compassionate guide.   And of course, I believe in the teachings of Jesus relating to love and forgiveness.  Or as in the mystical traditions, God is within you.